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Post Slavery Feminist Thought and the Pan-African Struggle (1892-1927): From Anna J. Cooper to Addie W. Hunton

http://www.globalresearch.ca/post-slavery-feminist-thought-and-the-pan-african-struggle-1892-1927-from-anna-j-cooper-to-addie-w-hunton/5575039

http://www.globalresearch.ca/

By the 1880s the post-slavery institutionalization of national oppression and economic exploitation of people of African descent was well underway in the United States.

Although a series of presidential orders, constitutional amendments and legislative measures enacted during 1862-1875 sought to breakdown the legal basis for the enslavement of African people, these actions were restricted by the entrenched interests of both the militarily defeated Southern planters and the emerging Northern industrialists, the two factions of the American ruling class which fought bitterly between 1861-65 for dominance over the economic system which would determine the future of society for the remaining decades of the 19th century…

…Women played an instrumental role in both the formation of the Pan-African Movement from the late 19th century through the national liberation struggles of the middle to late 20th century. In Ghana, South Africa, Egypt, Guinea, Algeria, Angola, Guinea-Bissau, Mozambique, Zimbabwe and other states, women were at the forefront of the independence efforts in the areas of mass mobilization, political education, armed struggle and national reconstruction.

In the U.S., it was the activities of women such as Mamie Till Mobley, Rosa L. Parks, Jo Ann Robinson, Ella Baker, Diane Nash, Fannie Lou Hamer, Septima Clark, Gloria Richardson, among many others, who provided the social impetus for the reemergence of the Civil Rights and Black Power struggles of the 1950s and 1960s. Since the 1960s and 1970s, consciousness related to the essential role of women in popular movements and intellectual culture has grown immensely.

This review of the philosophical and political contributions of women as it relates to the organizational origins of Pan-Africanism from the 1890s to the conclusion of the 1920s provides a glimpse of the significance of these issues. Much more work is needed by scholars, journalists and activists in uncovering and exposing this important history to wider audiences including emerging generations of revolutionaries within the western industrialized states and the broader world.

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